Monday, January 23, 2012

In Kashmir Christians get to taste the ethnic cleansing Hindus once faced

January 23, 2012

The manner in which Muslim zealots in Jammu & Kashmir have been harassing the State’s Christian minority community over a religious conversion row that erupted last week demonstrates yet again the unbridled and absolutely illegal manner in which mullahs are enforcing their writ. 

They have now begun to ‘ban’ priests, ‘banish’ foreign NGOs and demand that missionary-run schools should include Islamic prayers. Given this kind of bullying, it is little wonder that the Valley’s Christians are living in fear. They have become the victims of a vicious slander campaign that includes the kind of story that one of the State’s English dailies ran last Thursday.

A full-page spread titled, ‘Apostasy Unveiled’, the report is a first person account of a love-lorn young Muslim boy who has been lured with money, alcohol and drugs and ultimately beguiled into converting to Christianity — just the kind of thing that the Muslim-majority State’s religious guardians can be trusted to raise a ruckus about.

Ever since the conversion dispute surfaced, the situation has progressively worsened for the Christians, as the Valley’s mullahs have stepped up their efforts to make the entire community in Jammu & Kashmir — which has only a few hundred members — and even foreigners who practice Christianity, their target of hate and violence.

The most telling example of this mindless harassment is perhaps the story of Juan Marcos Troia — an Argentine football coach who had been promoting his sport in the Valley but is now being hounded by the fanatics. His house has been vandalised, funding for his clubs are under the scanner and he has received calls in the middle of the night asking how many copies of the Bible he keeps at home.

At the centre of this controversy is a certain Protestant Pastor, CM Khanna. The mullahs have released a video of his baptising Muslim boys and a shari’ah ‘court’ has expelled him from the State in blatant violation of the law of the land that does not recognise such illegitimate directives.
While the fundamentalists have behaved in the way they would be expected to — and as they have always done — it is for the State Government to end the persecution of the Christian minority which follows the cleansing of the Kashmir Valley of its Hindu minority. Unfortunately, no protection has been given to Pastor Khanna (instead, he has been arrested for disturbing communal peace) nor to the likes of Mr Troia — all of whom have been left to fend for themselves.

Similarly, the country’s Left-liberals, who are quick to denounce Hindus, have, once again, remained stunningly silent in the face of Islamist bullying. Just like they once glossed over the mass exodus of Kashmiri Pandits from the Valley, today there is barely a murmur of protest in support of the Christians living in the Valley.

Tuesday, January 10, 2012

Racial violence grips British society

Racist violence migrates to the country

The Independent (UK) 
Saturday 26 June 2010

Racism and xenophobic violence is flourishing in towns and villages across Britain – while inner city areas that were once hotbeds of racial violence are now more "at ease" with diversity, according to a new report.

Researchers at the Institute of Race Relations (IRR) analysed 660 racist attacks across Britain last year and found growing evidence to suggest that violence against minorities has shifted to rural areas and towns.

The IRR said hatred and bigotry had spread in less than a generation thanks to a broad spread of asylum seekers, migrant workers, overseas students and the movement of settled ethnic minority families. Prejudice was also being fanned, they concluded, by mainstream political parties competing with one another over which could cut immigration the fastest.

"What has emerged is that the map of violence has changed quite dramatically since studies were first done of such violence in the 1970s," the authors wrote.

"It is no longer poor, deprived areas of London such as Southall, Tower Hamlets, Hackney and Newham, which witnessed many of the racial attacks and racist murders a generation or two ago, that are now so prone to serious attacks. Not only are black and ethnic minority communities now more established there but also a whole history of struggle against racism has strengthened these communities." They added: "But what was significant was that ethnic minorities in a whole host of cities, towns and areas, not traditionally associated with such violence, now appear to be experiencing it.

These are areas which have traditionally been very white and are not affluent. In some cases, core industries have gone and a whole generation of young people are without a future." The authors said minority ethnic groups, asylum seekers and migrant communities are bearing the brunt of these tensions. They found asylum seekers, newly-arrived migrant workers and people who look Muslim are most at risk of attack, while trades that isolate individuals, such as cab driving, serving in takeaways and staffing small shops were found to be the most dangerous.

IRR researchers say at least 89 identifiably racist murders have taken place in Britain since Stephen Lawrence was killed while waiting for a bus in Eltham, south London, in 1993 – an average of five a year.

Of the victims, 39 were Asian, 25 were black, four were white British and three were white eastern Europeans. Lee Bridges, who analysed official crime statistics for the report, found that while racist attacks had decreased in London over the past decade, they have dramatically risen in proportion elsewhere.

In 1999/2000, London recorded 23,401 racist incidents, 49 per cent of the national total. By 2007/8 that number had dropped to 9,866, a 58 per cent reduction. Last year, Greater Manchester, West Midlands, West Yorkshire, Thames Valley and Lancashire accounted for 28 per cent of the national total, a 103 per cent increase on 10 years ago.  

Case Study: Indian sailor died after attack by gang of 20 youths 

Gregory Fernandes, a 32-year-old sailor from Goa in India, was walking back to the cargo ship he worked on in Fawley, Hampshire when he and a friend were set upon by a 20-strong gang of youths. It was October 2007. Mr Fernandes was his family's breadwinner. A passerby broke up the fight and drove Mr Fernandes to his cargo ship, but he dropped dead from a heart attack. Police concluded that the attack, which took place in a normally quiet backwater of Hampshire, had clear racist overtones. 

The gang had been shouting "Paki" during the assault. In January 2008, the Fernandes family expressed concern at the police investigation and the failure to charge anyone in connection with his death. Three young boys were later charged with his murder. At their trial in February 2009, the three admitted lesser charges of manslaughter. In March 2009, Stephen Pritchard, 18, Daniel Rogers, 18, and Chay Fields, 16, were sentenced to six-and-a-half years. A 15-year-old boy admitted GBH on Mr Fernandes' friend and was given a 12-month detention and training order. Another 15-year-old who admitted assault was given an 18-month supervision order.

 See also:
Fri Jan 6, 2012

PressTV (Iran)

Britain's racism problems have once again come under spotlight after two white men were eventually convicted of a racist murder that took place 19 years ago. The trial of Stephen Lawrence's murderers and the racial murder of the Indian student Anuj Bidve on Boxing Day have disclosed the depth of racism problems in Britain. According to Britain's Home Office, 51,187 racist cases were reported to the police just in England and Wales in 2010-11. Moreover, the Institute for Race Relations (IRR) has revealed that since the racial murder of Stephen Lawrence in 1993, at least ninety-six people have been killed, being victims to racial violence. The IRR also revealed that in 2009 there were at least 660 cases of racial violence eighty-nine percent of which were committed by white people. The IRR severely criticises British politicians for the widespread racism problem in the UK. On the one hand, they refrain from dealing with such problems unless they are after electoral victory. On the other hand, “it is the policies and pronouncements of mainstream politicians, on a range of issues from terrorism and foreign wars to cohesion, criminality and immigration, which create the insidious popular racism in which such violence foments.” British officials complacently believe the 1999 MacPherson report, which recommended measures subjecting the police to greater public control and extended the classification of racist offences, has been able to tackle problems of racism in Britain. Nevertheless, according to the IRR, at least 81 cases of murder due to racial violence have been reported since 1999. Moreover, a study conducted by the London School of Economics and the Open Society Justice Initiative has revealed that black people are 26 times more susceptible to stop and search practices by the police than white people are. The IRR asserts that British “politicians remain in denial about the extent and severity of racial violence and popular racism” while their actions and remarks fuel the racial violence gripping the British society.

Racist English woman rant

and more... and men too..

Sunday, January 8, 2012


From ML Kaul's excellent book: 
Kashmir: Wail of a Valley 

 There is hardly any conceivable excess and atrocity which the Kashmiri Pandits as a characteristic religious group have not been subjected to by the Muslim marauders. Apart from the pogrom having no semblance of a human face that was perpetrated on them the devastating catastrophe that could befall them was the forcible conversion to an alien religion of Islam.

History is a pulsating witness to the brutal conversions that were realised by Muslim monarchs whether of Sunni or Shia brand through spilling of blood, hacking of flesh and splintering of body limbs for transforming religious complexion of Kashmir. Sikander, Ali Shah, Malik Saif-ud-din, Kaji Chak, Aurangzeb and Afghan surrogates as medieval despots were at pains to devise all instruments of coercion and repression with the ominous motive of proliferating the support-base of Islam which in Kashmir at the initial stages was near negligible. With the loss of political power to the Sikhs the raging fury of proselytisation campaigns came to a sudden halt but the deep and crippling scar of conversion was already inflicted on the religious personality of Kashmir. Some of the neo-converts who were traumatised by the forcible conversion to Islam harked back to their birth religion. Had the process found support from the power structures it would have turned into a roaring tide.

With the decay of Sikh state the reins of power in Kashmir were handed over to the Dogras by the British masters and with the speed of lightning a consistent campaign of calumny virulent hatred was unleashed by the Punjab based violent and fanatic Muslim groups urging the Kashmir Muslims to dismantle the Dogra rule spoke by spoke. Demands were yelled that the rulers who were dubbed as staunch Hindus should cease to create hurdles in the holy task of conversions from other faiths and should desist from interference in the launch of straightforward hate campaigns against the religious enemies.

In the murderous loot of 1931 the seven Kashmiri Pandits belonging to a single family of the village of Kanikoot near yusmarg were offered conversion as an alternate choice to escape slaughter. In 1932 when riots were triggered off in Mirpur the Hindus were massacred, arsoned and coerced to accept Islamic faith. Forty-one Hindus were forcibly converted to Islam in the Kotli Police Station area. In the Seri Police Station area four hundred and thirty-five Hindus from ten villages were coerced to join the Islamic ranks. In Kotli Tehsil five Hindus were slaughtered- who reportedly rejected the offer of conversion to Islam. A Maulvi, combative and violent, from Kashmir was responsible for the riots in Rajouri with their quick impact in all the adjoining areas.

"Islam is in danger" (and ironically it is always deemed in danger) is the standard Muslim tactics of generating Muslim paranoia against Hindus and mobilising the Muslim hordes for unleashing wild frenzy for Jehad. In the ensuing tidal wave of chaos and mayhem the Hindu minority for one reason or the other is charged with betrayal and sacrilege to Islam and struck with fear psychosis generated in ample measure by the yelling and howling Muslim crowds many succumb to the sword of Islam. Pt. Hargopal, a poet and historian, known as the Lion of Kashmir, along with Janki Nath and Sham Narain was accused of having used abusive language against Islam over a trifling issue of trespass which, his neighbour, a Moulvi, refused to remove despite numerous requests and entreaties. Hargopal was put under detention to quell the mob fiery. His licence as a practicing lawyer was cancelled. Despite court acquittal the Muslims as a combination of brute force and harsh coercion never felt satisfied with the quantum of punishment awarded to him. Ultimately all the three were exiled from their native homes.

The tribal raid of 1947 had all the contours of Muslim Jehad and primeval savagery. Thousands of Hindus, men, women and children whose staggering numbers were never divulged were mercilessly butchered and conversions as a Muslim malaise resorted to on a large scale. Till the adjoining areas of Baramulla and the town itself were under the deluge of tribals Kahmiri Pandits who were unable to move to the safer zones in the city of Srinagar were not only looted and killed but also converted to the Islamic religion by the secular progeny of humanists drummed about as Islamic sufis. After the territories under the avalanche of the barbarous raiders were cleared by the valiant soldiers of India, prominent Kashmiri Pandits like Pt. Kashyap Bandhu, Pt. Shamboo Nath Ogra, Pt. Sham Lal Shalla alongwith Rameshwari Nehru toured the villages and hamlets where Muslim marauders having planted banners of crescent had effected forcible conversions. The neo-converts despite threats and verbal invectives from the Muslim bigots were re-christened and restored to their birth religion.

The Muslim fundamentalist movement of 1989-variety targeting the Kashmiri Pandits as enemies of Islam and agents of Brahmanical imperialism realised their massive exodus to the Siberia of Indian plains. History has been repeating for them. They were slaughtered and their hefty properties looted, grabbed or destroyed as per the religious ordinances and fatwas that have been relentlessly and immutably in vogue. Buzzing off to safer zones despite heavy losses in terms of life and limb, what satisfied them the most was that they preserved their ideological and religious personality which they had acquired through civilisational processes of growth and flowering and had not renounced even in the worst.times of Muslim holocaust. Yet there are a few thousand of their co-religionists who chose to stay back for their own reasons despite polarisation on communal lines and religious cleansing. Their presence in the valley though confined to the high security zone has been blown out to authenticate and propagate the dubious theory of Muslim secular sense, tolerant ethos and intellectual acceptance of composite culture. As is buttressed by the authentic reports their numbers are believed not to exceed a bare two thousand. But the vested interests in cohorts with unscrupulous elements in the corridors of central government inflated their figures to a whopping twenty thousand only to secularist the troubled times and to establish that the Pandits' perception of deadly threat from the Muslim majority was only a ploy to be in self-exile.

The Kashmiri Pandits who have chosen to stay back as subservient to Muslim identity and majoritatianism are to all intents and purposes hostages to the Muslim majority and have been victims to Muslim fundamentalist terror attacks and Qrgies of carnage. The fate of Sohan Lal Braroo, his wife and his innocent daughter has blackened the countenance of Muslim rationality and exposed the Muslim pretensions of allegiance to Sufi Islam and caused shivers in the corridors of Geneva, the seat of Human Rights Commission. T.N. Bhat who had stayed back and was a poor guy eking out existence from the scarce earnings from a few temples. The inhuman terrorists earning tremendous favours and sympathies from the Muslim masses robbed him of his earnings at the Shrine of Zeshta Devi, tied him to a three wheeler, wounding him brutally and fatally and hurled him in an unconscious state into the Dal Lake for final burial. But the humiliating disability and torture that they have been subjected to is the forcible conversion to Islam and adoption of Muslim dress codes, language nuances and other outer appearances that stand out a Muslim.

The Report of a team of the Gandhi Peace Foundation which visited Kashmir very recently reveals, "Those Kashmiri Pandits who have stayed back with their families have made adjustments with the overwhelming majority of Muslims. Their women do not wear sari, do not put on a bindi or wear 'dejohur'. They have no outward sign of being married."

Since the volcanic eruption of fundamentalist insurgency till June, 1994 a good number of Kashmiri Pandits and their daughters under duress have been forcibly converted to Islam at the hands of rabid Muslims owing allegiance to multiple armed outfits.82 The Pandit girls who were abducted from their house-holds and work - places were forcibly converted and married to Muslims after meting out to them the treatment prescribed for the looted women of Kafirs. In the hateful conversion campaigns the Jammaati-Islami has been in the active vanguard and has drawn unstinted and unqualified support from a Muslim fanatic, Qazi Nissar, and some Janata Dal turn-coat politicals with a dubious track-record in politics. The pages of "Kashmiriayat" as the official organ of umat-e-Islami have showered a litany of plaudits and praises on Qazi Nissar impelled by the Islamic concept of Kufra for the initiation and direction of the conversion campaign. The hapless victims to the brutality of conversion generally belong to the villages of Anantnag, Pulwama and Tangmarg.

In Tral (District Pulwama) a Pandit family with a teenage daughter clinging to its habitat like a limpet was coerced to accept Islam by the rabid Jammaat activists.84 Since its conversion the brutalised family has been shifted from its ancestral house to the house of a Muslim in the same locality. Attempts galore have been made to abduct the teenage girl by the lecherous elements held in high esteem as the saviours of Islam. The Pandit family is under close watch lest it should slip off to the safer zones for retrieval from the atrocity and as is reliably reported has been under lessons of initiation in Islamic precepts and practices by some rabid Mullahs who have been howling along with dogs since 19/20th January 1990 as generalismos of Islamic army of marauders.

Another Kashmiri pandit girl from Safapora was made off as a prize catch by a Muslim in broad daylight. She was converted under the shadow of a gun and married to her Muslim abductor. The parents of the girl living in absolutely hostile environs meekly protested against the atrocity but were threatened with dire consequences if they did not shut up their traps and maintain stoic silence. The mother of the girl under a terrific shock developed serious ailments and her spouse floated a humiliating application in the dailies for permission from the brutal terrorists to shift his wife to Srinagar for proper medical;aid. The family somehow managed to flee to Jammu and thus was able to save another teenage daughter from the similar fate awaiting her.

In Tangmarg a Kashmiri Pandit lady married with children was said to have been lifted and forcibly married to a Muslim who is said to be a driver. Her husband tried to report the abduction to the nearby police station but was threatened with dire consequences by the hostile Muslims in the area. In the same area another girl with Hindu origins was said to have been converted and married to a Muslim under duress.

Again in Tral (District Pulwama) a Kashmiri Pandit girl living with her parents was abducted by the Islamic terrorists who rule the roost despite government claims of normalcy. She was converted to Islam under gun-point and married by a terrorist affiliated to a particular brand of terrorist formation. Another terrorist of a different brand did not take kindly to the marriage and after an incessant chase were able to spot the terrorist and his bride and without mincing words commanded him to hand over the girl to him for marriage. Losing his cool and in utter rage the terrorist pounced on his rival and in the ensuing bloody duel he fell to a bullet. The rival made off with his catch to the privacy of a den leaving behind no clues for tracing him out.

In the health resort of Pahalgam a Kashmiri Pandit boy possessed of Dutch courage reportedly married a Muslim girl from the same area. The Muslim terrorists alongwith their Muslim supporters were shell-shocked by such a marriage as it was deemed to score off the history that they were writing in Kashmir. They were dead set after the two lovers for their annihilation. Ultimately after a hunt the couple was traced, abducted and mercilessly beheaded with a blunt axe. Their bodies with severed heads were recovered from a field. How could a space be allowed to those who are deviants from the grammar of Islam?

Scores of Sikh girls have been abducted and brutally converted to the Islamic religion. The abduction and subsequent conversion of Satinder Kour D/o Bhupender Singh R/o Khawaja Bagh, Barmulla and Surinder Kour D/o Dalip Singh R/o Alucha Bagh, Srinagar have been splashed in the media. Appeals to the Sikh separatist leader Simranjit Singh Mann who had informed the valley Sikhs that he had ensured their safety through a pact with the Kashmiri terrorists failed to secure their release from the clutches of the Islamic crusaders. The Sikh organizations of varied hues from the Punjab have also issued numerous appeals for the redemption of the Sikh girls but to no avail. The chief of the Dukhtaran-i-Milat, Aisha Indrabi, has been assiduously working to the nefarious end of realising the conversion of many a Sikh and Pandit girl.

In the villages of Sopore, Tral, Mattan, Anantnag et al the Pandit families that have been atrociously converted to Islam are allowed to retain the pictures of Hindu gods and goddesses only to mislead the anti-terrorist operators and maintain the effectiveness of the den.

Som Deva reports, "Since the eruption of the fundamentalist insurgency till June, 1994 nearly a hundred Pandit and many Sikh girls have suffered this fate at the hands of Jamaat-i-Islami and Its armed outfit Hizbul Mujahideen. Later on they were married to Muslim boys."

He continues, " In July, 1993 two Pandit girls at the historic village Omanagri (Anantnag) and another one at Safapore were forcibly converted to Islam by Jammaat activists. The attempts by their families which subsequently migrated to Jammu to seek the help of official agencies for retrieving their daughters evoked no response."